Buddhism on Chinese traditional culture and the promotion of sound

 Impact of a Chinese traditional philosophy of Buddhism is the greatest mode of thinking
ontology of Buddhism on Chinese traditional philosophy on the impact of the past, a lot of academic talk, it should be said, for these studies to help people understand Buddhism and Chinese traditional philosophy The relationship is helpful. However, the author of this question in contact in recent years, there is always a feeling that the scholars of the past, talk about the Buddhist philosophy of the traditional, often focusing on certain specific issues, such as China which a thinker of ancient statement is subject to the influence of Buddhism, a term which comes from the Buddhist, Confucian or so and so , because no research has always specific issues from the beginning. But, as with any study also has a constantly evolving process in depth, like ﹑ for the relationship between Buddhism and the traditional philosophy of, like not always stay in some of the surface phenomenon, and should be clear on the basis of these phenomena, and further to explore the deeper more fundamental things ﹑ hh I believe that the deeper one ﹑ something more fundamental is the issue of thinking.
Buddhism, Mahayana Buddhism in particular mode of thinking, is an ontology, is a kind of reality is really as ﹑ ontology ontology, this understanding is no longer academic challenge. It is true that Buddhism had just been established, the Buddha was the beginning of such a beginning and no body ﹑ a side such as virtual endless and mysterious abstract issue ﹑ not interested in the attitude taken to avoid answering, but the development of Buddhism in the course of its future, due to traditional Indian culture ﹑ Modes of Thinking, were driven out through the front door of the original Buddhism, contradictions began to appear on the species in the strict sense of ;, the Buddha-nature theory. Buddha-nature theory and the reality on the basis of Prajna to talk about has a and true from the false nature of the truth so that a permanent and do not change so that the same as, say clearly that, but real change is called the body; name. For example, The body of law, hence the name Dharma. ; ﹑ is based on both the abstract and the body based on the ubiquitous.
, the Chinese traditional philosophy of thinking there, what characteristic? Must first be pointed out here talking about the traditional Chinese philosophy, mainly refers to the Confucian doctrine. The philosophy of Confucianism where hh exclusion did not ﹑ Taoism and Taoist doctrine of other academic schools of thought in addition to traditional academic means, simply because Confucianism always been regarded as the mainstream of traditional Chinese academic thought, so whichever is represented by it. the focus of Confucianism in the human, is a doctrine of man, or ;, the main object of it is the relationship between people, human morality, the realm of human morality issues. For these problems, traditional Confucianism has been in the carried out under the framework of the basic idea, namely that people ﹑ perfect personality through the cultivation of Mind, and finally reach the unity of the realm of Heaven. That is why many of our academic scholars have repeatedly pointed out that the basic thinking of Confucianism is one from the home of Confucius and Mencius to Neo Confucianism before. the most important feature of Confucian thought, or that the doctrine of Confucius, the greatest contribution is the discovery of and development. This accumulation, not overnight or individual thinker can easily washed away, so although the advocate of Confucius, and the vision was thinking from the ; days. ; of going about and discuss various issues, in particular, because of personnel issues hh Despite the different times, or so-called people on the occasion In the This is just one aspect of the matter. it's on the other hand, Confucianism in the mode of thinking, since the Song and Ming Neo-Confucianism, the great changes took place. the Song and Ming Neo-Confucianism Although overall there is still a political ﹑ ethical philosophy However, this political philosophy based on ethical ﹑ mode of thinking, is not the traditional be explained by itself.
in the history of Chinese philosophy, the philosophy of the achievements, Zhang set out can be a worthwhile letters of important thinkers. so to say, not as a materialist thinker Zhang Zai is more important also is established by Zhang Zai's objectively speaking, metaphysics of ontology to a certain extent is just a prototype (and on the doctrine of Metaphysics, Buddhist influence by itself). ontology in ancient China, if on the presentation of clear, consistent thoughts, theory of the system that, when the devaluation of Zhang Zai. Zhang Zai ontology, such as Wang Bi did not just stay in a ; affinity with the people, On the features. For example, Cheng's expound their political ﹑ ethics when using many traditional areas, such as ,],[Confucianism in How to way of thinking is more inclined to heart derived; basic idea of ontology is Neo a series) or However, the time of the The real difference with, are things in the world body as well as human relations and morality. If the history of the development of theoretical thinking from the human point of view, the former is closer to the philosophy called the body of synonyms, this is Wang repeatedly in his language and his writings, such as the a Reason The The deep ﹑ Wang fine, to a certain extent, that is rooted in the theory of his body.
If ﹑ Neo Neo-Confucian ethics of political philosophy is based primarily on a kind of can be said with a strong hh if a word, this mode of ontological thinking is subject to a considerable extent the result of the Sui and Tang Buddhist theory. As mentioned earlier, the Buddhist emphasis on the abstract body. This abstract ontological theory in the early transmission of Buddhism, the As with the traditional Chinese way of thinking and the terminology used such as the difference, more difficult for the ancient Chinese writers and scholars directly accepted. to the Sui and Tang dynasties, by the Chinese tradition and culture of East Spread of Buddhism in the ideological content and the terminology used on both great changes, of which the traditional Chinese the original mode of thinking, that is, its inherent ontological approach, but the methods used to talk about ontology theory becomes a ; different, but a body of a ﹑ Taoism eclectic approach to this system for a variety of ideological and cultural blending between the mutual absorption ﹑ created very favorable conditions. At this point of Buddhism is not to absorb the ideas of Confucianism or Taoism ashamed of, although the Confucian Buddhism and Taoism is not relaxed for the attack, but secretly or even openly draws many ideas of Buddhism, and Confucianism and Buddhism into Confucianism the most important but the most fundamental ﹑ the most difficult to detect for the ordinary people who are consciously or unconsciously absorbed Buddhist ontology of thinking, this growing body of Buddhist thinking proactive solution results, and finally to the product of three religions as the Neo-Confucianism Neo-Confucianism changed, mode of thinking.
﹑ traditional philosophy of the second greatest Chinese Buddhist theory of human nature is the ideological content of cardiac ﹑
If the traditional Chinese philosophy in terms of thinking thanks to Buddhism, so that their level of much speculation ahead a step forward, then, as a earnest instructions in person, no more than they ought to understand the world and even the world of all dharmas (including humans) are a manifestation of the Buddha Buddha ﹑, people should do is to follow the teachings of the Buddha, diligent practice, and thus insight Buddha, as the Buddha as the Buddha, which is in Mahayana Buddhism is particularly obvious. Mahayana Buddhism to Buddha as the Buddha as the ultimate goal, therefore, the Buddha of Mahayana Buddhism theory has always been the core content. the so-called Buddha-nature theory, simply said that the issue is about the Buddha's thought ﹑ doctrine or theory, it is mainly of the Buddha, such as what? What is the nature of the Buddha? Beings have Buddha nature? Can become a Buddha? If Buddha, which is based on what? And how to practice to become a Buddha? And so on. Hh, as we noted earlier, the body of Mahayana Buddhism, the Buddha, seen as all living beings and even the dharmas of the body, making the traditional Buddhist doctrine that often pay more attention to the abstract body, use it as a whole Buddhist point of departure and return interest, and for the abstract as a temporary body ﹑ fantasy embodied beings, are relatively indifferent to the. traditional Mahayana Buddhism this mindset, since ancient times in China paid great attention to this reality of life on the land, began to encounter trouble, such trouble first in the traditional Buddhist doctrine and philosophy of ancient Chinese ethical contradictions and conflicts.
as traditional Buddhism since the life is a fleeting illusion ﹑ Mirage, less emphasis on the natural The value of real life, do not mind the reality of human relations, on the contrary, the ancient Chinese Confucianism, the focus has been people-to people as the core of the doctrine. Confucian emphasis on real life ﹑ ﹑ tireless focus on the personnel in this world on human nature and human relationship between the quest to make a considerable extent the traditional Confucianism is regarded as a A relationship between ethical philosophy. The ethical philosophy of ancient Chinese society for a wide range of large and deep-rooted influence ﹑, making a variety of Chinese history, ideology had to consciously or unconsciously, to the move closer to reality. No matter what kind of ideology, if an attempt to ignore the human relations ﹑ away from the reality that it is necessary to the survival and development subject to different degrees. Because of this, Buddhism was introduced to China for a long historical period , have gone through a very difficult journey.
first pass of Buddhism, especially the more faithful to the orthodox doctrine of Buddhism and Buddhist factions, although the help of the East to the monks carry forward and tried some of the emperor ﹑ mostly from aristocratic and because of its strong theoretical speculation was all the rage, but before the Sui and Tang dynasties, Buddhism has not been able to become an independent social thought, and their spread, often as a subsidiary of a Middle-earth culture emerged, such as Han attachment during the Huang-Lao Road and gods in the Wei and Jin Dynasties alchemy ﹑ ﹑ metaphysics attachment attachment in the Northern and Southern Dynasties of Chinese traditional religion, the development of Buddhism at this time, unlike the past, Buddhism has been necessary to resort to the Chinese local culture as the kinds of situation, there are only two possibilities: First, the Chinese adapted Buddhism; Second, Buddhism adapted to the situation in China. From a historical point of view, the possibility of more in line with the second law of development of social ideology. the actual situation too, at this time Buddhism, although he did not attached to any of the local culture of China, in fact, Buddhism itself has gradually Tang Buddhist Chinese hh ﹑ by converging lessons on traditional Chinese philosophy thought, but More rich Chinese to make their own characteristics, is more suitable for China's national conditions and, therefore, better for the then Chinese people to accept. So, Sui Buddhism in China mainly in what areas? If the word is embodied in Buddhism and Confucianism, or further said that the Buddhist doctrine embodied in the Mind of ﹑ humanity. In this regard, the fact that a large number of Chinese Buddhist history provides us with persuasive evidence . If said before the Sui and Tang Chinese Buddhist ontology and the focus on the terminology used in multi colors with a traditional Buddhist, such as the call of reality really as ﹑ ﹑ ﹑ Buddha Dharma, etc., then, since the Sui and Tang dynasties after , due to the influence of traditional Chinese ethical philosophy, the body has been gradually transferred to the human aspect of concentric ﹑, gradually ﹑ Mind of humanity. may wish to take the first single from the Tang Dynasty Buddhist sects hh Sect start. Although, in general, said , the Tiantai doctrine still has a relatively strong tradition of Buddhism emphasizes the color of the abstract body, but deep into the concrete theory, one can find many of the Tiantai theory is the emergence of a focus on person's writings, although they often use the middle of reality that the Buddha, it has gradually emerged as one of the tendencies attributed to Zhufashixiang. such as the Hui Si had a : Law of the heart of the total also. Initiation disciples said: pay attention to the tendency of idealism. and the roof were compared, the idealist theory of the Buddha were Huayan color is thicker. originally, Huayan cases is Law of the net, harmony No other living beings Verde from it. the total body of all beings in the Fozhi being held. similarities and differences between students in Buddhism to say that all by the theory, there are also the subject of traditional Chinese ethical philosophy? herein the key is how to treat the two called followed in the Indian Buddhist. However, as Chinese Buddhism, it is through the addition of the Chinese monk, psychological habit of thinking to understand ﹑ to accept, which makes the same term often has different connotations ﹑ implication. rooftop ﹑ Kegon II were idealistic theory, also have this characteristic. they call the to some extent also with the color of traditional Chinese culture, especially as the mainstream of traditional Chinese culture, Confucian ethics and philosophy of the ; ﹑ ; As Huayan were often in the ; heart turn, that the . Chéng Guān tendency of this idealism is more, he even used the If the nature of
, roof Hua Yan Erzong the , the heart of Confucianism on the development of specific ﹑ to a new stage. In other words, the roof ﹑ Huayan were there, of the blend, and in Zen Buddha doctrine, the much closer to this point we can get Zen about writing instructions. read the philosophy of the people will think, the abstract as a traditional Buddhist ontology of the Indian Buddhism, the In the Buddhist community, or in academia, to confuse the two things are often visible, which gives from the , Spiritual Nature of the Buddhism in China is a critical issue, for example, is often said that of Buddhism, but if people further asked: ; is the traditional Buddhism as an abstract body of the Zen thinking led to a series of major changes, including the most authors, it is to an external religion, becomes an intrinsic religious, the traditional worship of the Buddha Buddhism into the in a word, the Sakyamuni Buddhist Hui Neng became the outside the influence of traditional Chinese philosophy, another important aspect of Buddhism is . It can also Neng and the Morohito of methods in terms of and their socio-historical and cultural atmosphere which are not unrelated. Huineng its people, low levels of literacy, low education level, asking him to draw from a number of traditional Indian classical theories, especially deeper esoteric tradition of the Buddhist way of thinking, is more difficult, in which he is the mainstream of traditional Chinese Confucian culture, therefore, whether thinking or the terminology used, Huineng of available traditional Chinese culture, rather than can not be the tradition of Indian Buddhism This is probably caused by The Mind of ﹑ humanity to the pinnacle of Zen, this is an objective historical fact; another objective historical fact that the Sui and Tang dynasties, the other Buddhist sects have been declining, while the Zen is thriving, big firms in the world, almost synonymous with Chinese Buddhism. Both the historical facts together, it is easy to see that the Mind of the Chinese Buddhist ﹑ human spread of Buddhism in China and development of how important!
as the role of physics reaction force and two aspects of one thing but, like Buddhism and the interaction between traditional Chinese philosophy has always been closely linked. If we say that Buddhism in terms of ontological thinking of the Chinese traditional philosophy of the Mind Zengyi Sui and Tang Buddhist doctrine as an intermediary, then the traditional Chinese philosophy of the Buddhist doctrine of the Mind of ﹑ humanity, but also for the later laid the foundation for the Song and Ming Neo-Confucianism. the history of the Song and Ming Neo-Confucianism is also known as , there is a world of The religious, ethical philosophy, it to this point, figure out the traditional Chinese philosophy, Buddhism and the interaction of the relationship between ﹑, but research ﹑ understand and grasp the key to Neo.